COLLECTION NAME:
LUNA: Folger Manuscript Transcriptions Collection
mediaCollectionId
FOLGER~3~3
LUNA: Folger Manuscript Transcriptions Collection
Collection
true
Digital Image File Name:
18487
rootfile
18487
Digital Image File Name
false
Source Call Number:
J.a.1 (5)
call_number
J.a.1 (5)
Source Call Number
false
Source Title:
Dramatic and poetical miscellany, 1567-ca. 1620 [manuscript]
cd_title
Dramatic and poetical miscellany, 1567-ca. 1620 [manuscript]
Source Title
false
Source Created or Published:
compiled ca. 1600-ca. 1620
imprint
compiled ca. 1600-ca. 1620
Source Created or Published
false
Physical Description:
61v || 62r
page_numbers
61v || 62r
Physical Description
false
Digital Image Type:
FSL collection
image_type
FSL collection
Digital Image Type
false
Hamnet Catalog Link:
hammet_catalog_link
http://hamnet.folger.edu/cgi-bin/Pwebrecon.cgi?BBID=128899
Hamnet Catalog Link
false
Transcription:
Reason 4. The eare is delighted with harmony: but of all other figures none is more delectable then the similiter cadens, and Agnomination most frequent, with you, wherein you seeme to twinge euery word by the eare, to see whether there bee any life in it or noe: Nowe except you heard this your selfe, you could not soemuch and so often affect the same. Therefore you must needs heare your selfe, and soe consequently wake, & haue knowledge of that you speake: and the rather, beecause you doe this sometimes in Latine, and sometimes in English, which argueth Election. Reason 5. In Election the Will beareth the cheife stroake: But you haue vsed in the vniuersitye to discourse in Latine, and in the contrey in English; which must needs growe from Electiue purpose of the Will, which in sleepe worketh not. All which you haue donne often and copiously: Whence may bee argued againe. Reason 6. In multiloquio est peccatum: Hee that speaketh much shall assuredly speake somewhat from the purpose Atq ue opere in magno fas est obrepere somnum: and per = aduenture too runne with in danger of iust reprehension: but in all your discourses, you speak with such aduized warines (and that sometimes in dangerous poynts) that wee haue seldome heard any, with theire best wakeinge deliberation speake with soe litle ex = ception, if wee had purposed to take aduantage. Medicinall Reason i. It fareth with our vnderstandinge in sleepe, as in violent diseases, which if they bee hott, as Feuer s, Phrensie s &c, breede rageinge 62 rageinge actions and raileinge speeches: if colde, as Caros Apoplexia &c, either heauy and dull, or none at all. Therefore heere can bee noe exact and reasonable discourses. If you neither knowe whiles you speak, nor remember that you Reason 2. haue spoken, then not only your Common = sense is bounde, but euen your Phantasie and memory: which whensoeuer it falleth out, then haue wee noe dreames: and soe must there discourses bee infused supernaturally, which beefore you denyed: acknowledginge them to bee meerly naturall. Theologicall Oracles ceased at Christs comeinge: Miracles reached Reason i. noe farther then Christ and his Ap ost les, for the confirmation of Christ s doctrine: which beeinge longe since ratifyed needeth noe stronger proofes, especially in the Same kinde. But this discourseinge is prooued to bee beeyond the limitts of Nature: therefore (if it bee true) it must bee su p er naturall: and then either from God , whereof there is noe warrant, or from the De = uill, and soe must bee a damnable illusion. God spake vnto the Prophets and holy men in former ages Reason 2. by dreames: yet wee read not that any of them spake theire dreames whilst they Slept: by allwayes related them after = wards makeinge, and then either gaue or sought the interpre = tation. Wherefore these there can bee noe reuelations. If this
transcribed_information
Reason 4. The eare is delighted with harmony: but of all other figures none is more delectable then the similiter cadens, and Agnomination most frequent, with you, wherein you seeme to twinge euery word by the eare, to see whether there bee any life in it or noe: Nowe except you heard this your selfe, you could not soemuch and so often affect the same. Therefore you must needs heare your selfe, and soe consequently wake, & haue knowledge of that you speake: and the rather, beecause you doe this sometimes in Latine, and sometimes in English, which argueth Election. Reason 5. In Election the Will beareth the cheife stroake: But you haue vsed in the vniuersitye to discourse in Latine, and in the contrey in English; which must needs growe from Electiue purpose of the Will, which in sleepe worketh not. All which you haue donne often and copiously: Whence may bee argued againe. Reason 6. In multiloquio est peccatum: Hee that speaketh much shall assuredly speake somewhat from the purpose Atq ue opere in magno fas est obrepere somnum: and per = aduenture too runne with in danger of iust reprehension: but in all your discourses, you speak with such aduized warines (and that sometimes in dangerous poynts) that wee haue seldome heard any, with theire best wakeinge deliberation speake with soe litle ex = ception, if wee had purposed to take aduantage. Medicinall Reason i. It fareth with our vnderstandinge in sleepe, as in violent diseases, which if they bee hott, as Feuer s, Phrensie s &c, breede rageinge 62 rageinge actions and raileinge speeches: if colde, as Caros Apoplexia &c, either heauy and dull, or none at all. Therefore heere can bee noe exact and reasonable discourses. If you neither knowe whiles you speak, nor remember that you Reason 2. haue spoken, then not only your Common = sense is bounde, but euen your Phantasie and memory: which whensoeuer it falleth out, then haue wee noe dreames: and soe must there discourses bee infused supernaturally, which beefore you denyed: acknowledginge them to bee meerly naturall. Theologicall Oracles ceased at Christs comeinge: Miracles reached Reason i. noe farther then Christ and his Ap ost les, for the confirmation of Christ s doctrine: which beeinge longe since ratifyed needeth noe stronger proofes, especially in the Same kinde. But this discourseinge is prooued to bee beeyond the limitts of Nature: therefore (if it bee true) it must bee su p er naturall: and then either from God , whereof there is noe warrant, or from the De = uill, and soe must bee a damnable illusion. God spake vnto the Prophets and holy men in former ages Reason 2. by dreames: yet wee read not that any of them spake theire dreames whilst they Slept: by allwayes related them after = wards makeinge, and then either gaue or sought the interpre = tation. Wherefore these there can bee noe reuelations. If this
Transcription
false
Credit:
Transcriptions made by Shakespeare's World volunteers (shakespearesworld.org), participants in EMROC classes and transcribathons (emroc.hypotheses.org), participants in Folger paleography classes and transcribathons, and Folger docents.